Lao-Tzu viewpoints on Taoist Philosophy Essay Example | Topics and Well Written Essays - 1000 words

Lao-Tzu viewpoints on Taoist Philosophy - Essay ExampleLife and death form a part of the fracture processes, which constitute the Taoist world. Death, as much as life, belongs to the realm of naturalness, that which is so of itself.Tao means literally possessing unearthly essences in ones embody. So long as they remain in the body, death simply cannot happen which repositions the description from cosmology and religion to focus on Taoist practical philosophy.In what sense can naturalness be said to complement long life Two separate claims need to be wondrous here. On the one hand, if the concept of naturalness is taken seriously, any attempt to prolong life by artificial means is doomed to failure and must be rejected. On the otherwise hand, if careful go are not taken to preserve life, the natural flow of things is also interrupted. The natural life embroil of an individual, disposed the cosmologic underpinning of the commentary, is evidently determined by ones energy end owment. Individual differences notwithstanding, human beings have been given a proper mandate to prosper and live long while the energy could be in any form.There are, however, obstacles, which may jeopardize ones natural longevity. If the body is destroyed, the five spirits disperse if the body is harmed, the spirits hasten their departure. For this reason, the body must be well taken care of, and the conditions, under which the lively essence may be adversely influenced, must be clearly identified. Actual longevity, in other words, reflects not only a richly endowed body but also a well-maintained manse of the spirits.In attempting to explain to you the complex relationship between Tao, being, and nonbeing, I defers some wordsSince the Tao is unnamable, it therefore cannot be comprised in words. But since we wish to speak about it, we are forced to give it some patient of of designation. We therefore call it Tao, which is really not a name at all. That is to say, to call the Ta o Tao, is not the corresponding as to call a table table . . Tao is not itself a thing. Tao cannot be compared to any cosmological supreme being. Tao is not a being but lies beyond shapes and features. In the context of the transition from a religion based on divination and sacrifice, centered on the ruling nobility, to recognition of the moral familiarity of the individual. The Tao-te-ching represents the voice of those who recognize the power of desirelessness, humility, passivity, lowliness, imperfection, stillness, and intuition.I have linked mysticism with the cultivation of the human potentiality for good, not with union with an Absolute. Unlike Western philosophy, I have insisted to accept Chinese philosophy as a lived philosophy its purpose is not simply to acquire . . . knowledge, but to develop . . . character.I have debated several times with Girardot as his argument echoes the earlier issue concerning the relationship between Tao and concepts of beau ideal he suggest s that the distinction between the Tao-te-ching and later Taoism rests on false assumptions about the nature of religion. He notwithstanding argues that the Tao-te-ching is a religious text