A Hobbesian and Heroic Unreflective Citizenship Essays -- Hobbes Plato

A Hobbesian and Heroic thoughtless CitizenshipIn Meno, Plato asks what virtue it ego is (Plato 60). This dialogue on virtue between Socrates and Meno aptly frames a wider dialogue on ethics between Thomas Hobbes, the classic heroic tradition, and the sophists of 5th century Athens. Hobbes Leviathan and Aristophanes The Clouds introduce three classes of estimable actors to answer to Platos inquiry Hobbes ethical lemmings, the heroic ethical traditionalists, and the sophist ethical opportunists. The Meno also helps capture the essence of contemporary discussion of the morality of swear and emotivism, as discoursed by Roberto Mangabeira Unger in Knowledge and Politics and Alasdair MacIntyre in after Virtue. Finally, I will examineand then problematize the Hobbesian and heroic responses to ethical subjectivism. SOCRATES Meno, by the gods, what do you yourself say that virtue is?MENO There is virtue for every(prenominal) action and every age, for every task of ours and every one of us.(Meno 60-61)Meno helps Plato articulate the implications of subjectivism and the arbitrary designation of value. Roberto Mangabeira Ungers discussion of the morality of desire (Unger 49) and Alasdair MacIntyres description of emotivism formalize the ethical importance of Menos inability to disaggregate the self from a definition of virtue. According to Unger, the morality of desire defines the redeeming(prenominal) as the satisfaction of desire, the reaching of the goals to which our appetites and aversions incline us. The task of ethics on this intellection is to teach us how to organize life so that we shall approach satisfaction (49). In a similar vein, MacIntyre describes emotivism in After Virtue Emotivism is the tenet that all evaluative judgme... ...valuation, but can ensure the engagement of aware citizens and offer the choice and contrast between competing paradigms. Platos wisdom does non reside in his provision of definitions, but his understanding of the intrin sic good of an autonomous process of thinking, searching, and questioningall of which absolute standards ignore.Works CitedAristophanes. The Clouds. Trans. and preface by William Arrowsmith.Forrest, W.G. The Emergence of Greek Democracy.Guthrie, W.C. A History of Greek Philosophy.Hobbes. Leviathan. Trans. Herbert W. Schneider.MacIntyre, Alasdair. After Virtue. 2nd Ed. University of Notre Dame Press Notre Dame, Indiana, 1984. MacIntyre, Alasdair. A Short History of Ethics. Plato. louver Dialogues Euthyphro, Apology, Crito, Meno, Phaedo. Trans G. M. A. Grube. Unger, Roberto Mangabeira. Knowledge and Politics.